Theological Knowledge Formation in the Shade of Genesis 3

Abstract

The formation of knowledge is foundational to epistemology. In the case of theological knowledge, identifying the epistemic assumptions embedded in Scripture is essential  for articulating a canonical epistemology. This article focuses on Genesis 3—a pivotal  passage for any theological-epistemological analysis—as it reveals key metaphysical and 
epistemological dynamics related to the formation of theological knowledge. From this  passage emerge several foundational elements that outline a biblical theory of knowledge. 
First, a biblically based epistemology requires a theo-ontological order in which divine  revelation precedes and grounds human understanding. Second, in a postlapsarian world,  human reason must be guided by biblical principles as external criteria, not the other way  around. Third, theistic belief arises naturally within doxastic experience and is self-warranting. Fourth, theological knowledge depends on human participation in the divinely 
created reality. Fifth, theological knowledge is more than justified belief; it results from a  personal encounter with God. Thus, knowledge is inherently relational and participative.